Studs Terkel, the ageless master of listening and speaking, a broadcaster, activist and Pulitzer Prize-winning author whose best-selling oral histories celebrated the common people he liked to call the "non-celebrated," died Friday. He was 96. Dan Terkell said his father died at home, and described his death as "peaceful, no agony. This is what he wanted." "My dad led a long, full, eventful, sometimes tempestuous, but very satisfying life," Terkell said in a statement issued through his father's colleague and close friend Thom Clark. He was a native New Yorker who moved to Chicago as a child and came to embrace and embody his adopted town, with all its "carbuncles and warts," as he recalled in his 2007 memoir, "Touch and Go." He was a cigar and martini man, white-haired and elegantly rumpled in his trademark red-checkered shirts, an old rebel who never mellowed, never retired, never forgot, and "never met a picket line or petition I didn't like." "A lot of people feel, 'What can I do, (it's) hopeless,'" Terkel told The Associated Press in 2003. "Well, through all these years there have been the people I'm talking about, whom we call activists ... who give us hope and through them we have hope." The tougher the subject, the harder Terkel took it on. He put out an oral history collection on race relations in 1992 called "Race: How Blacks and Whites Think and Feel About The American Obsession," and, in 1995, "Coming of Age," recollections of men and women 70 and older. He cared about what divided us, and what united us: death — in his 2001 "Will the Circle Be Unbroken? Reflections on Death, Rebirth, and Hunger for a Faith," and hope, in his 2003 "Hope Dies Last." Award-winning authorTerkel won a 1985 Pulitzer Prize for "The Good War," remembrances of World War II; contrasted rich and poor along the same Chicago street in "Division Street: America," 1966; limned the Depression in "Hard Times," 1970; and chronicled how people feel about their jobs in "Working," 1974. "When the Chinese Wall was built, where did the masons go for lunch? When Caesar conquered Gall, was there not even a cook in the army? And here's the big one, when the Armada sank, you read that King Philip wept. Were there no other tears?" Terkel said upon receiving an honorary National Book Award medal in 1997. "And that's what I believe oral history is about. It's about those who shed those other tears, who on rare occasions of triumph laugh that other laugh." For his oral histories, he interviewed his subjects on tape, then transcribed and sifted. "What first comes out of an interview are tons of ore; you have to get that gold dust in your hands," he wrote in his memoir. "Now, how does it become a necklace or a ring or a gold watch? You have to get the form; you have to mold the gold dust."
He would joke that his obsession with tape recording was equaled by only one other man, a certain former president of the United States: "Richard Nixon and I could be aptly described as neo-Cartesians. I tape, therefore I am."
Terkel also was a syndicated radio talk show host, voice of gangsters on old radio soaps, jazz critic, actor in the 1988 film "Eight Men Out," and survivor of the 1950s blacklist. In 1999, a panel of judges organized by the Modern Library, a book publisher, picked "Working" as No. 54 on its list of the century's 100 best English-language works of nonfiction. And in 2006, the Library of Congress announced that a radio interview he did with author James Baldwin in September 1962 was selected for the National Recording Registry of sound recordings worthy of preservation. Terkel's other interview subjects included Louis Armstrong, Buster Keaton, Marlon Brando and Bob Dylan. Advocated 'pressure from below'Terkel's politics were liberal, vintage FDR. He would never forget the many New Deal programs from the Great Depression and worried that the country suffered from "a national Alzheimer's disease" that made government the perceived enemy. In a 1992 interview with the AP, he advocated "pressure from below, from the grass roots. That means the people who live and work in cities — that used to be called the working class, although now everyone says middle class." Terkel was born Louis Terkel on May 16, 1912, in the Bronx. His father, Samuel, was a tailor; his mother, Anna, a seamstress. The family moved to Chicago in 1922 and ran a rooming house where young Louis would meet the workers and activists who would profoundly influence his view of the world. "It was those loners — argumentative ones, deceptively quite ones, the talkers and the walkers — who, always engaged in something outside themselves