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Title: Kalabaaz(1977)Pavitra Trishul aur Bhagwaan View count: 442 Rating: 0 (0 ratings) Description: • Yogini Shrines and Saktipithas, 2 Parts (Indian Gods and Goddesses Vol. 4) 0-9302403242 Book Details Author: Nagar, Shantilal Year: 2006 ISBN : 8176464953 [ 29 cm., pp. xxiv 284, b/w col. pls. 179, Set ] [ Price: RS. 4,000.00, US$ 102.56 ] In the religious history of India, the worship of Sakti or the following of the Tantric practices have their own importance. The Yoginis are adored as a form of Sakti-Kaula worship in the country. The females who achieve the divine spiritual knowledge with the following of the Yogic practices are called the Yoginis. Besides the Yoginis, several other centres of Sakti-worship known as Saktipitha have been mentioned in Puranas, some of which give their number as 108 or 51. These Saktipithas are scattered throughout the country. With every set of Sktipitha Bhairava-a form of Siva, was attached for its protection. These Saktipithas are said to have emerged wherever the parts or the ornaments of the body of Sati fell on earth. Besides the above, there are several other Siddhapithas of the goddesses, some of which have been included in this work in order to make it more representative. Chapter : 3 Yoginis Temples in India The Names; Locations; Architecture; The Temples; Uttar Pradesh--Lokhari--54, Varanasi--56, Rikhian--56 Dudhai--57 ; Madhya Pradesh--Bheraghat--58, Chausatha Yogini Temple, Khajuraho--67, Mitavali--71, Naresar--72, Badoh--73, Hinglajgarh--74, Shahdol--76; Orissa--Hirapur--81, Ranipur Jharial--86; Chapter-7 : Saktipithas The Concept of Sakti-- Sktipithas : Andhra Pradesh--(i) Sri Sailam--122; Assam--(i) Kamaksa Mahapitha--122, (ii) Guhyesvari Devi--124; Bengal--(i) Bahula--122, (ii) Melai Candi--122, (iii) Kalighat, Calcutta--125, (iv) Vakresvara--126, (v) Tumluk - Pithasthana--127, (vi) Chitagong (Bangladesh)--127, (vii) Kiritakona--127, (viii) Attahasa--127, (ix) Nandipur--127, (x) Virat--127; Bihar--(i) Ugra-Tara Pitha, Mahisi--128, (ii) Baidyanatha or Deogarh--128; Delhi--(i) Kali Temple, Kalkaji--129, (ii) Yogamaya Temple, Mehrauli--129, (iii) Chatarpur--131; Gujarat--(i) Mahakali at Pawagarh--131, (ii) Sri Bala Bahucaraji--132, (iii) Girnar--132; Haryana--(i) Bhadrakali, Kuruksetra--133; Himachal Pradesh--(i) Jvalamukhi--133, (ii) Vajresvari, Kangra--135, (iii) Laksna Devi Temple, Bharmaur--137, Brahmaur, (iv) Sakti-Chatrari--141, (vi) Camunda--143, (vi) Naina Devi--144, (vii) Markula--Udaipur--144, Chintapurni--147, (ix) Jalandharapitha--148, (x) Kalka Temple, Kalka---148, (xi) Kotaki Devi, Shimla--148; Jammu and Kashmir--(i) Saradapitha--149, (ii) Kulavagesvari--151, (ii) Ksira Bhavani or Khira Bhavani--151, (v) Vaisno Devi--151, (v) Cakresvari at Hari Parbat--152; Madhya Pradesh--(i) Hara-Siddhi, Ujjain--153, (ii) Bheraghat--153, (iii) Saptamatrika, Onkaresvara-Mandhata--154, (iv) Amarkantaka--154; Maharashtra--(i) Mahalaksmi-Mumbai--154, (ii) Mumbadevi, Mumbai--154; (iii) Ramagiri, Ramtek--155, (iv) Kohlapur--155, Sugandha--155, Poona--155; Orissa--(i) Jajpur--156, (ii) Bhubaneshwar--156; Punjab--Manasa Devi Temple, Manimajara--157; Rajasthan--(i) Ambika, Mount Abu--157, (ii) Chitorgarh--158; Tamilnadu--(i) Kanci or Kancipuram--158, (ii) Minaksi--158; Tripura--(i) Tripura-Sundari, Udaipur--160; Uttarakhanda--(i) Kalimatha--160; (ii) Rakesvari--160; (iii) Lalita Devi--160; (iv) Mahisa Khanda--160; (v) Kausiki-Almora--160; (vi) Purnagiri, Nainital--160; (Vii) Candi-Hardwar--161, (viii) Daksesvara, Hardwar--161, (ix) Manasa Devi, Hardwar--161; Uttar Pradesh--(i) Sakambari Near Saharanpur--162, (ii) Kurukulla- Kushinagar-- 162, (iii) Vindhyavasini, Mirzapur--162, (iv) Kankali Tila, Mathura--163, (v) Devabandha Durgapitha, Saharanpur--164, (vi) Chunar--174, (vii) Devi Patan--164, (viii) Varanasi--164, (ix) Prayaga or Allahabad--164, (x) Kalinjar--165;Baluchistan--(Pakistan) (i) Hingula--165, (ii) Kalat--165; (iii) Bhimasthana--166 THE HEINOUS PEOPLE WHO ARE WRECKING TERROR ON INNOCENT PEOPLE'S LIVES TELLING THEM THAT THEIR LIVES HAVE BEEN DUST BINNED IN THIS LIFE ITSELF ,WITHOUT THE NEED FOR DIVINE RETRIBUTION AND JUDGEMENT AND THAT SINS PAY GOOD DIVIDENDS ARE THE ONES WHO WANT TO DESTROY THE ANCIENT TEMPLES OF INDIA JUST LIKE ISLAM SAYS -KILL FAITH AND THEN DESTROY TEMPLES SO THAT NO BODY WOULD DEFEND THEIR HONOR.ARTICLE 49 OF THE INDIAN CONSTITUTION MAKES THE STATE RESPONSIBLE FOR THE PROTECTION OF FAITH. http://lawmin.nic.in/coi/contents.htm 49 Protection of monuments and places and objects of national importance. Tags: kalabaaz(1977), Author: mamtashastradhody |
