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Title: Ehmedê Xanî is a Kurdish writer poet and philosopher View count: 265 Rating: 5.0 (7 ratings) Description: Father of Kurdish Nationalism. Philosopher and poet he wrote one the most famous of Kurdish epics, Mem O Zin Mem and Zin Since the beginning of the 20.Century is Ahmad-i Chani "Mam u Zin" as the Kurdish national epic, to be celebrated as the author of earlier Kurdish nationalist. As evidence usually cited the following verses in the preface ( "Our suffering," derde stand-e ma) to the actual story: "If there was only harmony among us,if we only had to obey a, he would make the slaves The Turks, Arabs and Persians all. We'd finish our religion and our country And gain knowledge and wisdom ... " The characterization Chani as a nationalist poet is ahistorical and anachronistic because it ignores that the use of the concepts of nationalism and nation only under very specific conditions of modern times, makes sense, especially from the French Revolution. In contrast to the verses quoted the actual piece is much less attention has been paid. Therefore, the action should be briefly summarized (Mam u Zin is filmed in 1992 in Turkey, in Turkish and Kurdish were synchronized). The story carries itself in Botan. On New Year's Day (kurd. Newroz), the two younger sisters of the ruler (Amir), Zin and Siti, disguised as men. So they can walk around unnoticed in the city and look at the men they would like to marry. You meet a girl dressed young men who give them their rings. The young men are Tadschin, the son of a minister, and Mam, a clerk at the court. When they see the names on the rings of the girls, they realize that they are the princesses. Mam is filled with longing to Zin, whose ring he wears. Tadschin tried to convince him that they related to the reputation of strength, must show no weakness. But Mum said that he has lost his strength and valor and is consumed by the love of Zin. Meanwhile, the sisters have learned that among the two rings now Mam and Tadschin. am is a heroic figure because he sacrificed his life for his love of Zin and his honor. He is usually regarded as a symbol of an enslaved, conquered Kurdistan, the story is to show how the nation can be saved. All persons in the story are Kurds and symbolize the strengths and weaknesses of the people. The love story takes place on a spiritual level, it represents the desire for union with God is (unio mytica). But equally important are love, loyalty and responsibility among people. Tadschin and his brother are portrayed as brave and honorable men who are willing to sacrifice their lives for a friend but also as gullible by the Emir expect justice. The Emir is basically a good man, but permits its Bakr drives a wedge between him and be his devoted people. Bakr abused the trust of the Emir. He is driven by petty jealousy, revenge and rivalry, all the properties that Ahmed-i Khani elsewhere in the work as obstacles to harmony and happiness mentioned among the Kurds.By both spirituality and worldliness, the play offers not only Muslims but also secular-minded aspirations for an independent Kurdistan a fund of ideal types: the poet as a patriot, hero, willing to sacrifice their lives for their ideals, a ruler who, after initial infatuation with the suffering of Mam and Zin is illuminated. Bakr is the enemy within, the traitor. Tags: ehmedê, xanî, is, kurdish, writer, poet, and, philosopher, mem, zin, tales, hilosoph, dichter, schrieb, berühmtesten, der, kurdischen, epen, history, of, kurdische, märchen, koma, hivron, dino, oy, yare, Author: edessa18 |
